謝世忠。〈時空旅行過後的民族學資料:國立臺灣大學人類學系所藏之海南島黎族物像〉。《民俗曲藝》166 (2009.12): 315-60。
Hsieh Shih-chung. “Ethnological Materials under Changing Socio-political Context: On the
Ethnographic Collections of the Li People of Hainan Island
in the Department of Anthropology, NTU.” Journal of Chinese Ritual, Theatre and
Folklore 166 (2009.12): 315-60.
Abstract
國立臺灣大學藏有海南島黎族文物影像數百件,對與該地該族一向少有往來之臺灣人類學界而言,該批物件的存在,著實頗為奇特。臺北帝國大學的海南島調查團於1941年在宮本延人的主導下,帶回了這些物像,不久之後,卻也「淹沒」於世間,直到今天才數位見日。海南黎族材料,來了臺灣,日人卻離去,中、臺又絕裂,加上臺大學者專研本地原住民,以致宮本渡海運來的人類學物像資料,始終未有機會「出土」問世。這是時間進展過程中,所出現的實體空間紛爭結果。空間上的人群不睦,物像材料就形同隔絕於原來的主人和主體學術的興趣之外。
宮本延人的記錄是為賦與物像意義與價值的第一環,典藏日久後產生的「珍貴」效應,是為賦意的第二環,臺大2006、2007年的數位,當理是第三環。中國「黎族學」於海南在地延續賦與知識意義,論著大量。這套賦意系統不會因加入臺大的第二、三次賦意,而有太大的改變。主要的引目焦點反而是因時空曾有斷裂、交惡、失聯的記錄,才使得物像材料獲有一分想像上價值。「珍貴」因時空偶然而來,在人類學知識需求目標上,「賦意」並不會因「珍貴」而添分,反而是經多時空旅程之後的「珍貴」民族學物像,終須放下身段,走入「黎族學」的常態知識範圍內,尋求有趣的考據效果與生活對話。
There
are several hundred folk artworks/traditional daily utensils and old photos of
the Li People of Hainan Island ,
China stored in
the Department of Anthropology, National Taiwan University (NTU). It is very
unusual to have such kind of anthropological collections in Taiwan . In
1941, an investigation team from the Taihoku (Taipei )
Imperial University brought back those materials.
However it was not until the project of digitalization of all collections
conducted by the Department in recent years, that one would know that Taiwanese
anthropologists have the opportunity to "study" Li material culture
out of Hainan . Just four years right after
Japanese scholars had transfered Li materials to Taiwan , they left. And then the
civil war caused serious antagonism between Taiwan
and China .
Under the circumstances, academic contacts on the Li became impossible among
NTU anthropologists and Chinese ethnologists. Furthermore, most of local
ethnographers have devoted themselves to the sphere of Austronesian aboriginal
cultures in Taiwan ,
and seem to have forgotten the Li materials which are put in a museum storage
room on campus.
What
Miyamoto Nobuto recorded while doing fieldwork in Hainan
gave for the first time an academic meaning to these collections. The second
renewed meaning came from a "precious" imagination on the materials
through their "old age." Attention was paid to the artworks/utensils
and photos for the third time by professors and their assistants at NTU when
participating in the work of digitalization. On the other hand, at present Li
studies in China
are much more prosperous than in the Republican era. Quite a few works of good
quality have been published. All academic contributions nevertheless have
nothing to do with the Li materials and the digitalization in Taiwan . In
other words, it will not change anything on Li studies in progress in China without
taking into consideration NTU's relevant materials. People feel that the NTU Li
collections are valuable because of the history of disconnection. For
anthropological purpose, an accidental preciousness of a particular group of
materials does not have any significant value. What I suggest is that scholars
who are working on the NTU Li collections should initiate a new field research
in Hainan , and study old materials in the
daily life context of the Li community.
謝世忠。〈鬚髯的能與藝:北海道愛努族的兩性和儀式〉。《民俗曲藝》182 (2013.12): 99-148。
Also
in Journal of Chinese Ritual, Theatre and
Folklore:
謝世忠。〈「王」的禁忌與熱門:Sipsong Panna王國的觀光再生〉。《民俗曲藝》191 (2016.3):
219-52。
Hsieh Shih-chung. “When a Taboo Becomes Hot
Issue: On the Re-birth of Kingdom
of Sipsong Panna under
Touristic Situation.” Journal of Chinese Ritual, Theatre and
Folklore 191 (2016.3): 219-52.
謝世忠。〈鬚髯的能與藝:北海道愛努族的兩性和儀式〉。《民俗曲藝》182 (2013.12): 99-148。
Hsieh Shih-chung. “Beards and Whiskers: On the Gender and Ritual of Ainu People in Hokkaido .” Journal of
Chinese Ritual, Theatre and Folklore 182 (2013.12): 99-148.
謝世忠。〈世界文化遺產中的人物:馬六甲 找鄭和〉。《民俗曲藝》171 (2011.3): 211-51。
Hsieh
Shih-chung. “On a Special Historic Figure in World Cultural Heritage: Searching
for Cheng Ho in Melaka.” Journal of
Chinese Ritual, Theatre and Folklore 171 (2011.3): 211-51.
謝世忠。〈異、色、毒:北東南亞山地族群的觀光圖像〉。《民俗曲藝》157 (2007.9): 11-64。
Hsieh Shih-chung. “Exoticism, Eroticism, and Drugs: Touristic Images of Tribal Peoples in
Northern Mainland Southeast Asia .” Journal of
Chinese Ritual, Theatre and Folklore 157 (2007.9): 11-64.